William Dietrich







 

 


 

Natural Grace

Natural Grace
by William Dietrich

About the book

 

Introduction

You animal, you.

Please don't take offense. I'm well aware we humans pride ourselves on the obvious differences from the creatures around us. Genesis concludes with people as the finishing touch, flawed but still at the top of the heap. The scientific name for our species is Homo sapiens sapiens, which translates from the Latin as "wise, wise us."

Accordingly, we say we struggle to curb base instincts, to avoid barnyard manners, and to rise above animal behavior.

Well. What do animals have to say about that?

I hope the essays in this book help persuade you that if actions speak louder than words, animals -- and even plants -- are eloquent on this subject, demonstrating in all their variety an easy self-possession, nobility, natural grace, hardiness, ingenuity, and endurance we would do well to match. Some animals are beautiful, some comic, and some pitiless from our point of view, but all have that elusive star quality we call presence: the integrity of having evolved to fill their niches in nature, to be comfortable in their roles. Can many of us say the same? After all, we humans are animals too. To be compared to the creatures with which we share the planet might just help us to become wise, if we can learn to take a broader, more generous point of view.

Our rapidly changing view of nature is the unspoken theme of this collection of natural history essays, adapted from articles first published in the Pacific Northwest magazine of the Sunday Seattle Times. Even as progress separates us from nature, there is increasing interest in relearning our connection to, and our dependence on, the natural world. The topic is timely. At no point in history has our ethic toward our fellow creatures been more critically important than at the dawn of the twenty-first century.

Why? Because we, and nature, are victims of our own species' spectacular success. The world's human population has increased sixfold in the last two hundred years. Here in the Pacific Northwest the increase is more than one hundredfold. These numbers, coupled with technology and urban growth, have produced the greatest environmental change in this region since the last Ice Age.

The good news is that we humans are physically better off and have more opportunity than at any time in human history. The bad news is that a third of our wetlands, more than half of our marine estuaries, and most of our lowland old-growth forest and sage-steppe desert is gone. More than a hundred salmon stocks -- runs of a particular river with a distinct genetic imprint -- are already extinct, and many of the surviving stocks are on the endangered species list. Other saltwater species from herring to hake to rockfish have collapsed in numbers. Shellfish beaches have closed due to pollution. We've introduced hundreds of species both useful and noxious, paved more land that we've saved as cathedral old-growth, and planted more trees than we've chopped. We've gardened, cut, sprayed, fertilized, plowed, gouged, and healed. And at the rate of growth experienced in the year 2000, the Pacific Northwest will add the population equivalent of a new city of Seattle or Portland every three years. Every three years! We've come to regard such growth as normal, inevitable. Yet it poses a critical question. Having conquered nature in the Pacific Northwest, can we still coexist with it? How do we conserve the natural world that drew us to the region in the first place?

This is not an environmental policy book. I have no quick, glib answers for a topic so complex that it goes to the very root of our civilization and its assumptions. Rather, it's an awareness book, arguing that we risk losing something profoundly worthwhile. Its point is not that animals and trees are necessarily lovable, but simply that they're interesting, and because of that, their lives add immeasurably to our own. I suggest that one useful thing we could do with our lives is work toward saving theirs.

As traditional Northwest occupations such as farming, fishing, and logging employ a shrinking percentage of our population, the whole notion of what it means to be a Pacific Northwesterner has become fuzzy. Many of us have become tourists to our own landscape, weekend outdoorsmen no longer dependent on working the land to make a living. Comfort has drained us of pioneer color. Globalization has robbed us of regional distinction. In retrospect there's a certain historical inevitability to all this -- the homogenization of global culture has gone hand in hand with the acceleration of technology for three hundred years -- and nostalgia for the past runs the risk of not only myopic in its selective memory but pointless, even pathetic. There was little romance to the polluting plumes of long-gone wigwam sawdust burners. There is little regret that most now escape chainsaw "white finger" and other debilitations of outdoor occupations, little complaint that hydroplanes and rodeos are no longer the premier sports events in this fourth corner of the United States. And yet . . .

With the explosive growth of this region has come an insidious loss of our sense of place. During our short recorded history, what has made the Pacific Northwest distinctive is mountain and Sound, tree and trail, river and range. Yet this Pacific Northwest is increasingly a place that most of us have to drive miles to find. Time pressures add anxiety. Species have to be spotted in an afternoon or not at all. Nature seems more remote, more mysterious, more romantic, more misunderstood.

That's my story, anyway. As a newspaper reporter and author I've spent too much time writing about the environment and not enough experiencing it. Which helps explain the origin of this admittedly self-indulgent book.

I was born and raised in Washington State and have watched its population more than double in my lifetime. Like many Northwest natives I've grumped with dismay about the disappearance of old-growth forest, the collapse of salmon runs, the clogging of highways, the crowding of campgrounds, and the escalation of housing prices. Yet I was a Tacoma kid who knew little about the landscape where I fished, hunted, and hiked. It was green, and pretty, and I was all for the Environment, with a capital E, but it was something to be crossed instead of inhabited, a weekend destination instead of home. I hardly knew and didn't care which tree was which, or what kinds of lives animals might lead. The outdoors was scenery, background, wallpaper for an urban life.

This began to change with age, observation, and my own experiences as a journalist. Witnessing the eruption of Mount St. Helens in 1980 while I was working at the Vancouver Columbian upset any assumptions I had about the permanence of nature. Encounters with rural poverty and the decline of fishing and logging cured me of excessive back-to-the-land romanticism. Clearcuts, pollution, and plug-ugly development convinced me that wise, wise us could be a bunch of wise guys of blind and bullying ambition. Coverage of the environment and science for the Seattle Times introduced me to scientists who viewed the same landscapes I did with a completely different level of understanding. The more I learned, the more I realized how ignorant I was. Here was an outdoor world fluid with change, intricate in its Byzantine alliances and rivalries, cruel and magnificent, funny and tragic, monogamous and faithless, cyclic and yet never entirely predictable. And the more I learned, the more I had a jarring sense of unexpected self-recognition. Again and again, these plants and animals reminded me of . . . me . . . you . . . us.

Eating. Reproduction. Rivalry. Territory. Succession. Opportunism. Nesting. Here were office and grocery store, career and courtship, restless travel and cozy home, human society in all its instinctual beginnings.

This is not to say that humans are merely animals (or that animals are as complicated and nasty as people can be). We people are unusual in our social systems and global dispersal, and we have a peculiarly restless intellect that clearly sets us apart, for better and worse.

What I am saying is that our understanding of nature is useful for understanding ourselves; that our office politics, hapless romances, adolescent angst, ambitions, vanities, fears and longings have some parallels in the life cycle of the natural world. People, we are taught in the news business, are primarily interested in people. If so, the creatures around us offer a different way of looking at ourselves. Why else do we go to zoos but for the partial shock of self-recognition?

Additionally, we only care about what we know. We only safeguard what we fear could be lost. As a writer trying to write something useful about the environment, I've concluded that enthusiasm and commitment begin from learning just how marvelous this place is: Passion has to precede purpose.

In my introduction to the series in Pacific Northwest magazine, I wrote: "Our intent is celebration, not a sermon. We want to inspire determined optimism, not nostalgic regret." That's still true. No matter what your environmental politics, I hope you find these neighbors of ours both instructive and entertaining. I hope your relationship with them is joyful, not guilty or annoyed. Such coexistence is not always simple. Like any neighbors, animals and plants can sometimes be intrusive or pesky. Nonetheless, good and patient stewardship is vastly simpler than trying to get back to Eden once it is lost.

So, the first step in taking care is caring, and the first step to caring is knowing. Dip into these stories at will, read them in any order, and supplement them with a good field guide, please. I hope to make you laugh a few times, not weep.

And I hope to encourage you to expand your curiosity beyond the most obvious and famous creatures. The seductive sirens of the natural world are what wildlife biologists wryly call "charismatic megafauna." Nature's celebrities are big, glamorous creatures that people get excited about -- eagles, cougars, whales, and the like. The last section of this book looks at these stars. In nature, however, such animals are often bit players in an ecological opera dominated by plant and animal species so common, so important, and so unglamorous that we often hardly notice them. Accordingly, the first section of this book focuses on species so ubiquitous as to be taken for granted. Part Two explores a few of the microscopic or tiny creatures that matter immensely, and Part Three surveys some of the natural processes of weather and geology that influence us and the creatures that live here.

All, of course, are reflections of the greater whole. I hope the following essays encourage you to learn more. And then, I hope you go outside and work to protect this beautiful, marvelous, and fragile corner of the world.

Copyright 2003 William Dietrich

 
 

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William Dietrich
author of Hadrian's Wall: A Novel of Roman England,
 The Scourge of God: A Novel of the Roman Empire,
Napoleon's Pyramids, and
The Rosetta Key

Copyright � 2004-08 William Dietrich

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